To say that little change had
taken place over the years in our almost ancient slums would be an
understatement. We had lived as a country with the shame of slums like Mathare
and Kibera since colonial days. Just as we had never added an inch of railway
since the last one was laid by the colonial government, we had just the same
never changed the iron sheets that roofed our expansive slums. These were not
low cost housing that could be upgraded to decent standards. But dreadfully these
were ghostly tin roofed shades not even decent for stray pigs. Unlike torn undergarments
that we do well to hide from the public, we had as a nation walked around shamelessly
with our torn under garments worn over our heads for generations.
In African traditional society we
had no slums; therefore slums are un-African just as much as they are inhuman. How
unfitting it is then that in our modern time slums could be associated with Africa
as if it was part of our culture. Slums would have found no place in our
traditional society as we lived in a totally different socio-economic setup. However
every country that had undergone some level of industrialization had had to
deal with slums and unplanned human settlements. But all countries did not live
with slums indefinitely. They found a way to deal with such inequality in human
settlement. Nobody sets out to live in inhuman conditions where even the most
natural of acts is curtailed by circumstances. The exodus of the populace from
the spacious rural areas to already crowded urban centers in search of a
livelihood had imprisoned many in urban inadequacy. So it’s not a surprise that
many who travel into slums or are born there are condemned in a never ending
circle of imprisonment from these bar less prisons.
The best subsequent governments
could do after independence was to assume that there were no slums. To remove
them from service delivery maps, to deny such settlements the decency of basic
services such as sanitation, water and security. All this in a bid to generate
plausible deniability in their conscience of the existence of slums. So slum
dwellers were left to scavenge for even the most essential of services. They
had to forcefully put up illegal water connections, dangerously tap electricity
from overhead power lines, dig trenches on their doorsteps for drainage, turn
their sitting rooms into toilets and turn disposable foodstuffs into meals for
their children.
So you can imagine the relief
that met the announcement that we were going to do away with each and every
slum in Kenya. Starting in Nairobi and rolling out the same master plan to
distant towns and cities. Starting with the biggest slums in Nairobi and moving
down to the last slum settlement anywhere in this glorious city of Nairobi. Though
we had lived with slums forever, we believed this transformation was possible.
Because we lived in a time of singular political will and purpose, a time of patriotic
optimism, a time of visionary nationalism. We believed first, that it could be
done, and weighed approaches next, because if it could be done anywhere in the
world, it could definitely be done in this magical country, known around the
world as Kenya.
The whole transformation of our
urban landscape rested on this prism: That when it comes to real estate
location is everything. Slums were not located in the furthest corners of our
cities but were ideally located near highways, industrial parks and central
business districts. Slums were not built vertically but horizontally. Being the
enterprising people that Kenyans are, just like someone had taken the wool from
our eyes and suddenly we could all see the high return on investment that slum
land offered. We had arrived at the crux of the age of progress and urban renewal.
The prospects of the new vision for our urban poor and their pathetic settlements
could not be resisted even by the dullest of pessimists.
The hyper grading of slums
started with the government appropriating all the land that slums were built
on. The government could legally appropriate land for development purposes if
the project was deemed beneficial to the country as a whole. For example when
they wanted to build a road or say a port. Slum hyper grading was given the same
significance and a prominent position in the whole scheme of nation building.
Previous owners/landlords of these slum lands had the option of being
compensated in cash or through shares in the new building scheme.
Once the land had been
appropriated, a registration of all residents and their households were done
through community development organizations that worked in the slums and a government
agency for transparency purposes. The civil society also took up the
responsibility of selling this idea of slum hyper grading to the slum dwellers.
They educated them where knowledge was lacking, they trained them on how to
take advantage of this massive reconstruction scheme, and they also registered
them as laborers in the same.
The next phase was restructuring
of the slums and value addition to the land so to speak. This involved
construction of tarmac roads and pavements that crisscrossed the whole slum
land. Living square patches of slum houses in between these tarmac streets
complete with street names. Electricity substations and transformers were evenly
distributed throughout the slum land. These hyper slums were the first housing
schemes to get complete network of fiber optic cables covering the whole slum
area. A network of piped water was set up complete with water hydrants
strategically placed on every street. A proper drainage and sewer system was
built underground in anticipation of the population expected to live in this
hyper housing scheme. Space for state of the art schools, hospitals and markets
was also set aside.
With slum land now primed, it was
time to bring in the private investors to do the actual construction of the high-rise
buildings. In the beginning the idea was to have different housing locations in
the slum lands for the original dwellers and the new comers expected to take
advantage of this housing scheme. But this idea was quickly shot down as it was
tantamount to social segregation when what we hope for was the social
re-integration of our society. It was agreed that since only a handful of slum
dwellers were social pariahs, programs would be put in place to take care of
them and therefore eliminate the social threats that they might have posed to
the new comers. Stringent security measures coupled with viable economic
empowerment measures were carefully put into place. So original slum dwellers
were allowed to live in the same high-rise buildings as the new comers. Usually
the first, second and even third floors of this multi-storied apartment complex
were reserved for original slum dwellers and the rest of the floors were
reserved for newcomers. These upper floors that were not occupied by original
slum dwellers were owned by private investors and government.
Unlike former housing
intervention schemes that ended with former slum dwellers selling their new
homes and rebuilding slums somewhere else. In the slum hyper grading scheme
registered slum dwellers and their household were not allowed to sell or
transfer their homes for at least 10 years. Regular inspections in the homes to
make sure they still occupied the homes were carried out. Since their particulars
were stored it was also impossible for them to benefit from future housing projects
in other slums.
It is also common knowledge that
a golden or crystal prison is still a prison and without improving the economic
status of slum residents they will continue suffering only this time in well painted
homes. That’s why the government shares in the housing scheme were converted
into a welfare scheme for the original slum dwellers. Whereby original slum
dwellers received financial welfare support every month that increased their
household incomes.
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